Luke 4:14-21 — Common English Bible
Jesus returned in the power of the Spirit to Galilee, and news about him spread throughout the whole countryside. He taught in their synagogues and was praised by everyone. Jesus went to Nazareth, where he had been raised. On the Sabbath he went to the synagogue as he normally did and stood up to read. The synagogue assistant gave him the scroll from the prophet Isaiah. He unrolled the scroll and found the place where it was written:
The Spirit of the Lord is upon me,
because the Lord has anointed me.
He has sent me to preach good news to the poor,
to proclaim release to the prisoners
and recovery of sight to the blind,
to liberate the oppressed,
and to proclaim the year of the Lord’s favor.
He rolled up the scroll, gave it back to the synagogue assistant, and sat down. Every eye in the synagogue was fixed on him. He began to explain to them, “Today, this scripture has been fulfilled just as you heard it.”
Jubilee: Distributing the Love
The Jewish people had waited
for the coming of the year of Jubilee —
that special year promised by God.
It was a year
for which they would save up,
enough supplies the prior year
so they could live
a full year without working.
Like the weekly Sabbath,
it was full of regulations
and rules, so the people of God
could concentrate on God
instead of hand-to-mouth survival.
Captives were also freed.
Debts were to be forgiven
and written off by the lender,
properties that had been
passed down by birthright
and lost to indebtedness
were to be returned
to the original families.
It was a year of economic leveling.
It was a year of reestablishing equity
and redistributing of wealth among the people.
It was a year of which to dream,
but to avoid in real life
because it meant not only getting stuff back,
but giving stuff up.
Some claim it was celebrated
until the 6th Century BCE
and that the year of Jubilee
had not actually occurred since.
Jesus’ claim here
is that it is in him that the Jubilee is reinstated.
This is why I have come to see
that Christianity itself
if it is to follow in the footsteps of Jesus
a system of leveling
of the economics of all societies.
I see Christianity as
distinct for Marxism and Socialism only
in that they are systems bereft of God,
and structurally there is not
a lot of difference in the systems.
Because Jesus IS the year of Jubilee
Christianity should be as well.
as followers of Jesus,
WE are anointed
to be that year as well.
And as Jesus attempted,
we are to attempt
to free the captives and
forgive our debtors.
This is neither an abstract
concept nor is it a fiction,
it is our commission.
But you see,
it is easier to have our debts forgiven,
than to forgive a debt owed to us.
Redistribution of love,
of access and entitlement
becomes a messy endeavor
for many Christians
and is a concept
some think might
best left in the pages
of the Bible.
while we can’t do it all,
maybe even nothing at all,
we are called to try
to bring about
some part of this year
through the living of our lives.
To discover what part
of it we can do.
It is not just what
we are called to proclaim,
this is what we are asked
to attempt to