IGNITING AN INNER POWER

Acts 2:1-21 — The Message
When the Feast of Pentecost came, they were all together in one place. Without warning there was a sound like a strong wind, gale force—no one could tell where it came from. It filled the whole building. Then, like a wildfire, the Holy Spirit spread through their ranks, and they started speaking in a number of different languages as the Spirit prompted them. There were many Jews staying in Jerusalem just then, devout pilgrims from all over the world. When they heard the sound, they came on the run. Then when they heard, one after another, their own mother tongues being spoken, they were thunderstruck. They couldn’t for the life of them figure out what was going on, and kept saying, “Aren’t these all Galileans? How come we’re hearing them talk in our various mother tongues? Parthians, Medes, and Elamites; Visitors from Mesopotamia, Judea, and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene; Immigrants from Rome, both Jews and proselytes; Even Cretans and Arabs! “
They’re speaking our languages, describing God’s mighty works!” Their heads were spinning; they couldn’t make head or tail of any of it. They talked back and forth, confused: “What’s going on here?” Others joked, They’re drunk on cheap wine.” That’s when Peter stood up and, backed by the other eleven, spoke out with bold urgency: “Fellow Jews, all of you who are visiting Jerusalem, listen carefully and get this story straight. These people aren’t drunk as some of you suspect. They haven’t had time to get drunk—it’s only nine o’clock in the morning. This is what the prophet Joel announced would happen:
“In the Last Days,” God says, “I will pour out my Spirit on every kind of people: Your sons will prophesy, also your daughters; Your young men will see visions, your old men dream dreams. When the time comes, I’ll pour out my Spirit On those who serve me, men and women both, and they’ll prophesy. I’ll set wonders in the sky above and signs on the earth below, Blood and fire and billowing smoke, the sun turning black and the moon blood-red, Before the Day of the Lord arrives, the Day tremendous and marvelous; And whoever calls out for help to me, God, will be saved.”

IGNITING THE FLAME

IGNITING AN INNER POWER

I think that we can take this story of Pentecost
both literally and metaphorically.
Well
maybe not too literally…
Literally,
in the sense that God
moved in their midst
and deeply
within their own spirits,
and they were so
radically changed
they became different
thinking-acting-speaking-living
persons.
Metaphorically,
in terms of the
image of fire
as a fundamental and
profound purification
of the
heart, mind, soul, and intention
of each person in that room.
I do not for
one minute believe
that God
overcame them,
or forced
this radical change on them,
in the sense that
a bully might force
someone to do something,
but in the sense of
setting free,
turning lose,
fanning a flame already burning,
yet hidden
deep within each of them.
I wonder what
great fires burn within each of us?
What candles
have we hidden?
What tiny sparks
flicker unseen
in our dreams?
What world-changing
event would we each,
and collectively,
foment
if the Spirit of God
fanned our respective flames?
In that small room,
on that day,
fierce prophets
were forged out of
a timid and fearful people,
and an enduring church
was created.
What dreams, secret passions,
unnammed desires
do we harbor?
What tremendous
events would be unleashed
by God’s flame
burning within us?

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REWARDS

Revelation 22:12-13 — The Message
“Yes, I’m on my way! I’ll be there soon! I’m bringing my payroll with me. I’ll pay all people in full for their life’s work. I’m A to Z, the First and the Final, Beginning and Conclusion.

Revelation 22:12-13 — New Revised Standard Version
“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end.”

Revelation 22:12-13 — New Testament for Everyone
‘Look! I am coming soon. I will bring my reward with me, and I will pay everyone back according to what they have done. I am the Alpha and the Omega, the first and the last, the beginning and the end.’

Transformation Detail #16

REWARDS

Rewards…
what does that mean?
Jesus is coming soon
and brings rewards
as some sort of payment
according to
some work we have done?
This reads like life
is like a competition,
a game on the mid-way,
or a job for which we get paid.
Paul thinks of life
as a race to be won.
Peter sees himself
as being on a
spreading-the-Good News
assignment,
for which payment
might be made.
But Paul
has defined Christian theology
by claiming salvation
is not by works
but by faith alone.
But then faith
becomes a work
in and of itself
and we are left
holding a bag-full of question marks.
Maybe what
the author of Revelation
is saying
is that Jesus
is the reward.
In my theological opinion
I am thinking
that the author,
AKA John of Patmos,
is deep in metaphor here,
but still holding
out carrots to
keep the Christian community on track.
Some would rightly hold that
God/Jesus is neither
the big sugar daddy in the sky
nor some sort of
heavenly purveyor of favors.
I think that there is truth in that
while cautioning that God
will not be defined
and we truly cannot say
anything conclusive
about God in terms
of God’s actions or character
except that God
is a God of Love.
So what are we left with
for understanding this claim
by the writer
of Revelation?
Here’s my take on it:
If Jesus was and is and will be,
then Jesus is always the reward itself—
back when, at a later date, and right now.

LISTENING-IMPAIRED CONVERSATIONS

Acts 16:9-15 — The Message
That night Paul had a dream: A Macedonian stood on the far shore and called across the sea, “Come over to Macedonia and help us!” The dream gave Paul his map. We went to work at once getting things ready to cross over to Macedonia. All the pieces had come together. We knew now for sure that God had called us to preach the good news to the Europeans. Putting out from the harbor at Troas, we made a straight run for Samothrace. The next day we tied up at New City and walked from there to Philippi, the main city in that part of Macedonia and, even more importantly, a Roman colony. We lingered there several days. On the Sabbath, we left the city and went down along the river where we had heard there was to be a prayer meeting. We took our place with the women who had gathered there and talked with them. One woman, Lydia, was from Thyatira and a dealer in expensive textiles, known to be a God-fearing woman. As she listened with intensity to what was being said, the Master gave her a trusting heart—and she believed! After she was baptized, along with everyone in her household, she said in a surge of hospitality, “If you’re confident that I’m in this with you and believe in the Master truly, come home with me and be my guests.” We hesitated, but she wouldn’t take no for an answer.

Listening

Listening-impaired Conversations
Acts 16:9-15

How hard it is
to be heard,
sometimes.
How hard it is
to hear.
It is like we have
a listening impairment
We all have something to say.
We all want what
we have to say
to be considered.
So most of the
time we just talk —
without listening,
without hearing,
without paying attention,
just talking,
a little louder
and talking,
with a little impatience,
talking,
talking,
talking.
Our ears
think
that they are hearing
to what the other is saying,
but our minds
hardly ever catch
the significance
of what it is
because we are talking
over,
through,
louder and faster.
As if
that will get us heard better.
So most of the time
we seem to fail as communicators,
fail as listeners…
But that is not
what happened with Lydia,
she actually listened to,
and heard,
what Paul had to say.
She didn’t try
and tell him
how he was not
saying exactly
what she believed,
or how
their prayer group
was better,
then talking over the top of him
to prove her point.
She listened.
We spend so much time
not listening,
that we assume
that God probably doesn’t
really listen,
either.
But God is better than us.
God does listen.
To every word we pray
and thought we think.
God really listens.

WHAT IF GOD IS FEMININE?

Isaiah 66:13 — “As a mother comforts her child, so I will comfort you; you shall be comforted in Jerusalem.”
Hosea 11:3-4 — “Yet it was I who taught Ephraim to walk, I who took them up in my arms; but they did not know that I healed them. I led them with cords of human kindness, with bands of love. I was to them like those who lift infants to their cheeks. I bent down to them and fed them.”
Matthew 23:37 and Luke 13:34 — “Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing!”
Genesis 1:27 — “Humankind was created as God’s reflection: in the divine image God created them; female and male, God made them.”
Deuteronomy 32:18 — “You were unmindful of the Rock that bore you; you forgot the God who gave you birth.”

What If

What if God Is Feminine?

I should state first off
that I do not think for one minute
that God has any gender.
The “It” pronoun is most
efficacious when accurately
speaking to, of, and about God.
Still, humans seem to have
the need to genderize the concept of God
and rely heavily on
making claims about God
that give them most comfort,
and the strongest sense of security.
There is nothing especially wrong with that,
except when we begin to believe
that our comfortable misconceptions
are how it actually is
and try to force others
to hold our own
not too well founded notions
of theology.
So let’s consider
the possibility that if God did have a gender
what it might be like if
that gender is feminine.
There are not many feminine images
for God in the Bible,
but there are some,
a few.
The five texts above
are a few of them —
maybe most of them.
It was a full-on patriarchy,
that ancient Hebrew community,
and it has profoundly
shaped our own culture.
Many of the Gods
they abhorred so deeply were female.
Many of the neighboring
religions expected/demanded
human sacrifice and whether
or not they were in fact
goddess traditions,
they were all conflated into
other/outsider/sinful/bad/abominations.
The writers of the Hebrew scriptures
defined themselves
by what they were not,
and they were not
like anything that they defined as
“other.”
But what if their
patriarchal testosterone packed
outlook on life
wasn’t exactly how it is?
What if they had defined
God as being
of a feminine nature,
instead of masculine?
Understanding that these folks
ran with a rough crowd
we still would get more texts
that read like those above,
and the Isaiah 49:23 reading that goes:
And kings shall
be your nursing fathers,
and their queens
your nursing mothers,
instead of the Hosea 13:16 text that reads:
Samaria shall
bear her guilt,
because she has rebelled against her God;
they shall fall by the sword,
their little ones shall be dashed in pieces,
and their pregnant women ripped open.
Or Psalm 137:9: that reads,
Happy shall they be who take
your little ones
and dash them against the rock!
What would Christianity
look like if
instead of the male god of Abraham
we had the female God of Sarah,
nurturing, wisdom-filled,
forgiving, and loving?
I think it is what Jesus
tried to proclaim when he prayed
he could gather
Jerusalem,
read that humanity,
like a mother hen
gathering her chicks
to protect and nurture,
and was rejected.
Let’s be honest
for a second here,
wouldn’t we all rather
be gathered and held and loved and nurtured
by a loving mother God
than judged and condemned?
I believe we are—
loved and not condemned—by the way.
I also believe it goes against every
warring, violent thought we,
as a patriarchal culture,
hold so dear.
We are,
after all, humans
and we have a deeply embedded
violence as part of our
way of doing business.
Still.
Still.
Maybe if we worshiped a
god portrayed as a god
with a nature
of nurture and forgiveness
rather than a god portrayed as a god
of judgement and retribution
we might be a tad different.
Which is why I titled this
What If God is Feminine?
It is a question…

WELL, GET TO WORK

John 20:19-23 — The Message
Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.” Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”

Get to Work

Well, Get to Work

Get to work,
Lord?
Get to work?
But, on what?
There is so much to do.
So many needs.
How can I choose?
These are the thoughts that
go through my mind
when I read an admonition
such as this.
Really?
Really?
And yet,
if we take the directive seriously,
and I do,
we do not need to
take on the whole
aching, bleeding, festering, bruised wound
of the world.
To me
this means to be
open to the needs
around us.
Pay attention
to our own interests.
Find the messes
that we can do something about,
and then clean them up
and see it doesn’t happen next time.
And it is OK
if what we fix on today
is not what
we work on tomorrow.
We are called on
to engage in facilitating
the healing
of the wounds around us,
but not all at once.
I have changed my priorities.
With earth day this last week
I remember that for years
environmental issues were my hot topics.
I wrote my Master’s Thesis
to reflect on how God
and the environment are interconnected,
and while they are still
high on my list of priorities,
I now focus more
on helping those around me with
their process
of inner healing
and spiritual growth.
Still, the earth
is all we really have,
and how we treat it
is telling
of our relationship to God.
God did not so much
create all that is
out of nothing
as
God created all that is
out of God’s own self.
That makes all that is:
us, we, them,
two leggeds, four leggeds,
six leggeds, eight leggeds
soil, grasses, rocks, rain, sky
all part of God’s body.
We simply cannot
make claims
to loving any person or being
and then trash
that entity’s body.
If I say I love Cherie
and then beat her,
I am a violent liar.
Subsequently,
we cannot make claim
that we love God
and then destroy
vast portions
or small portions,
of the earth
without giving lie
to our claim.
We are all culpable
in the earth’s destruction.
Love God —
love God’s people
and creatures and earth.
Figure out how to do
that as best suites you.

WELL, GET TO WORK!

John 20:19-23 — The Message
Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side. The disciples, seeing the Master with their own eyes, were exuberant. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.” Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”

SUN

Well, Get to Work

Get to work, Lord?
Get to work?
But, on what?
There is so much to do.
So many needs.
How can I choose?
These are the thoughts that go
through my mind
when I read an admonition such as this.
Really? Really?
And yet,
if we take the directive seriously,
and I do,
we do not
need to take on the whole
aching, bleeding, festering, bruised
wound of the world.
To me this means
to be open
to the needs around us.
Pay attention
to our own interests.
Find the messes
that we can do something about,
and then
clean them up and see
it doesn’t happen next time.
And it is OK
if what we fix today
is not what we work on tomorrow.
We are called on to
engage in facilitating the healing
of the wounds arounds us,
but not all at once.
I have changed my priorities.
With earth day this last week
I remember
that for years environmental issues
were my hot topics.
I wrote my Master’s Thesis
to reflect on how God
and the environment
are interconnected,
and while they are
still high on my list of priorities,
I now focus more on helping
those around me with
their process of inner healing
and spiritual growth.
Still, the earth is all we really have,
and how we treat it
is telling of our relationship to God.
God did not so much create
all that is out of nothing
as
God created all that is
out of God’s own self.
That makes all that is:
us, we, them,
two leggeds, four leggeds, six leggeds, eight leggeds
soil, grasses, rocks, rain, sky
all part of God’s body.
We simply cannot
make claims to loving any person or being
and then trash that entity’s body.
If I say I love Cherie
and then beat her,
I am a violent liar.
Subsequently,
we cannot make claim that we love God
and then destroy vast portions of the earth
without giving lie to our claim.
We are all culpable, complicit,
in the earth’s destruction.
Love God — love God’s people and creatures and earth.
Figure out how to do that as best suites you.
Frederick Buechner in,
Wishful Thinking: A Theological ABC,
writes,
“The place God calls you to
is the place
where your deep gladness
and the world’s
deep hunger
meet.”
Think about your
deepest gladness,
your greatest joy,
the true desire of your heart.
Then
find what and who
you can best help with
that joy,
and get to work.
For, our deepest joy is
always discovered
at the heart
of God’s deepest need.

THE FRAGRANCE OF LIFE

John 12:1-8 — The Message

Six days before Passover, Jesus entered Bethany where Lazarus, so recently raised from the dead, was living. Lazarus and his sisters invited Jesus to dinner at their home. Martha served. Lazarus was one of those sitting at the table with them. Mary came in with a jar of very expensive aromatic oils, anointed and massaged Jesus’ feet, and then wiped them with her hair. The fragrance of the oils filled the house. Judas Iscariot, one of his disciples, even then getting ready to betray him, said, “Why wasn’t this oil sold and the money given to the poor? It would have easily brought three hundred silver pieces.” He said this not because he cared two cents about the poor but because he was a thief. He was in charge of their common funds, but also embezzled them. Jesus said, “Let her alone. She’s anticipating and honoring the day of my burial. You always have the poor with you. You don’t always have me.”

Potentiality #22

Potentiality #22

“The Fragrance of Life”

There’s a Mac Davis song from the 1970s,
“Stop and Smell the Roses,”
You’re gonna find your way to heaven is a rough and rocky road
If you don’t Stop and Smell the roses along the way.
Mary.
Mary with the expensive perfume.
A perfume used both
to cover the smell of death
and to celebrate life.
Mary
who just loves.
Mary
who unashamedly just gives her best,
and then gets shot down for it.
Mary,
your love is
true and lovely and perfect.
How many times
have our offerings of love
been misunderstood,
and shot down
by someone too needy to
understand love
or an offering of love?
How many times
have we shot down love?
A friend once bought
his lover
a very expensive bottle
of perfume.
His lover became
enraged
and said
she was not worth the price of it
and made him take it back.
He was brokenhearted,
devastated.
He kept asking me
what was so wrong
with his offering of love
that she would reject it.
You know,
in various ways
we do this
all the time to those
who love us,
and because we just
do not understand the nature of love,
we try to shoot down
their offerings of love.
Whether Judas
was actually the bad guy
he was made out to be
is neither here nor there.
The story
has him needy and greedy
and desperate for
what Mary offered Jesus—
I read this not so much as about the money,
but about the love behind the offering.
So he tries to wreck Mary.
He belittles her
act of love and tries
to elbow
his self-righteous posturing
between Mary
and her intention.
Jesus will have none of it.
He says,
“Let her alone!”
So beware of those who
would turn profound
acts of love into
insubstantial acts
of silliness or fool’s errands.
There is a lovely fragrance
to our lives
and our living,
and we should inhale it deeply.
It is to enjoy,
and to those who
will try to steal your dream,
to those who
would belittle your fragrant
offering of love,
to those who
would deny you
the loveliness of your story,
nothing stinks here
but the death
in their judgement.
LEAVE IT! STOP!
There are roses to smell.